Our God is righteous. Through His righteousness He has allotted the precious faith as a divine portion equally to all believers in Christ, both Jewish and Gentile, without respect of persons. And now He is not only our God but also our Savior. Thus, His righteousness now is not the righteousness only of God nor only of Christ, but the righteousness of both our God and our Savior, Jesus Christ. In that the Lord is our Savior, His righteousness is His righteous act, His death on the cross in absolute obedience (Phil. 2:8), by which He accomplished redemption for us (Heb. 9:12), enabling us to be justified by God (Rom. 5:18). In that the Lord is our God, His righteousness is His justice, since, based on the righteous act, the redemption of our Savior Jesus Christ (Rom. 3:24-25), He justifies all the believers in Christ (Rom. 3:26), both Jewish and Gentile (Rom. 3:30). In and by such a twofold righteousness, the righteousness of both our God and our Savior, Jesus Christ, the precious faith, the precious substantiation of the New Testament blessing, has been allotted equally to all believers among all nations.
