Your seed here refers, literally, to Solomon, David’s son, who built the temple as God’s dwelling place in the Old Testament (1 Kings 5:5; 8:15-20; 1 Chron. 22:9-10; 28:6). However, according to Heb. 1:5b, which quotes v. 14a of this chapter, David’s seed is actually Christ as God’s firstborn Son (Heb. 1:5-6), who has both divinity and humanity and is typified here by Solomon (see note Matt. 1:13c). The Son of God became David’s seed by being constituted (built) into David’s family, i.e., into David’s being. Here God was actually telling David that instead of building something for God, David needed God to build His Son into him. God did not want David to build Him a house of cedar (vv. 5-7), nor was God satisfied that David would be merely a man according to His heart (1 Sam. 13:14). God’s desire was to work Himself in Christ into David’s humanity to be his life, nature, and constitution. In this way Christ, the Son of God, would become everything to David, including his house (dwelling place) and his seed.
Second Samuel 7 is the unveiling of a prophecy through typology showing us that there is no need for us to build something for God. We cannot build God’s house, the church (1 Tim. 3:15), by using ourselves or anything of ourselves as the material. The church as the house of God, the mutual abode of God and His redeemed (John 14:2-3, 20, 23; 15:4), is built with Christ as the unique element (see note Gen. 2:221a). Thus, we need God to build Christ into our intrinsic constitution so that our entire being will be reconstituted with Christ. The building of the church is by Christ’s making His home in our hearts, i.e., by His building Himself into us, making our heart, our intrinsic constitution, His home (Eph. 3:17). The very Christ who is constituted (built) into us is God’s house and our house, and He also becomes our seed as our heritage and our treasure.