See note Matt. 6:22b. So throughout this chapter.

See note Matt. 6:22b. So throughout this chapter.
cf. Matt. 16:19
In today's Christianity some are just like this.
This verse is not found in the earliest MSS.
Or, condemnation.
cf. John 17:12; 2 Thes. 2:3
See note Matt. 5:228d. So in v. 33.
Lit., he owes. So in v. 18.
To make the gold holy positionally by changing its position from a common place to a holy place. See note Rom. 6:192b.
This too was a positional sanctification, not a dispositional one, and was accomplished by changing the gift's location from a common place to a holy place. See note Rom. 6:192b.
See note Matt. 3:71a.
See note Matt. 2:41a.
Christ alone is our Instructor, Guide, Teacher, and Director.
Or, guides, teachers, directors.
Lit., the Heavenly.
God alone is our Father.
Christ alone is our Teacher and Master.
A title of honor meaning teacher, master.
cf. Matt. 27:24; Rev. 18:24
The law required the Israelites to make fringes on the borders of their garments with a band of blue. The fringes signified that their conduct (typified by the garment) was regulated by the heavenly rule (indicated by the band of blue), and they were to be a reminder to them to keep God's commandments (Num. 15:38-39). The scribes and Pharisees enlarged the fringes, pretending that they were keeping God's commandments and were being regulated by them to a surpassing degree.
Phylacteries are small leather boxes containing parts of the law written on parchment. According to Deut. 6:8 and Deut. 11:18, they were worn on the forehead as a frontlet and on the left arm. The scribes and the Pharisees broadened them and considered them a charm.
Or, judgment.
The New Testament apostles sent out by the Lord.
Although the Lord stressed the weightier matters, He charged us not to neglect the lighter ones.
cf. Acts 23:3
Since house here is singular, it must denote the house of God, which was the temple (Matt. 21:12-13). It had been the house of God, but now it was called "your house" because the Jews had made it a den of robbers (Matt. 21:13).
cf. Lev. 26:31-32; Isa. 64:10; Jer. 22:5
This prophecy corresponds with that in Matt. 24:2, which was fulfilled when Titus and the Roman army destroyed Jerusalem in A.D. 70.
Psa. 118:26; cf. Matt. 21:9
This is the Lord's second coming, when all the remnant of Israel will turn and will believe in Him and be saved (Rom. 11:23, 26).
Referring to all the sins through which the blood of the righteous was shed on the earth.
It was always God Himself who cared for Jerusalem, as a bird flutters over her young (Isa. 31:5; Deut. 32:11-12). Hence, when the Lord Jesus said, "I desired to gather your children together, the way a hen gathers her brood under her wings," He indicated that He was God Himself.