After the death of Abraham’s father (Gen. 11:32), God appeared to Abraham and called him the second time (see note Gen. 11:311 ). God’s repeated appearing to Abraham was a strong attraction to him, motivating and strengthening him to accept God’s calling. It is the same with the New Testament believers (see note Matt. 4:201a and note Matt. 4:221a, note Matt. 9:93, note Heb. 12:22, and note 2 Pet. 1:38).
The records of Abraham, Isaac, and Jacob (with Joseph — see note Gen. 37:21) overlap. Genesis does not portray them as three separate individuals but as constituents of one corporate person. The experiences of these three men portray different aspects of one complete person’s experience of the Triune God. “The God of Abraham, the God of Isaac, and the God of Jacob” is Jehovah, the Triune God — the Father, the Son, and the Spirit (Exo. 3:15; Matt. 28:19). The experience of Abraham signifies the experience of God the Father in His calling man, justifying man, and equipping man to live by faith and to live in fellowship with Him (Gen. 12:1; 15:6 chs. 17—18; Gen. 19:29; 21:1-13; 22:1-18). The experience of Isaac signifies the experience of God the Son in His redeeming man (Gen. 22:1-14) and His blessing man with the inheritance of all His riches, with a life of the enjoyment of His abundance, and with a life in peace (Gen. 25:5; 26:3-4, 12-33). The experience of Jacob (with Joseph) signifies the experience of God the Father in His loving man and choosing man (Mal. 1:2; Rom. 9:10-13) and of God the Spirit in His working all things for the good of His lovers, in His transforming man, and in His making man mature in the divine life that man may be able to bless all the people, to rule over all the earth, and to satisfy all the people with God the Son as the life supply (27:41; 28:1—35:10; chs. 37, 39—49; Rom. 8:28-29).