See note Matt. 5:226c.
Psa. 2:2; Matt. 26:4; Mark 3:6; cf. Acts 4:26
See note Matt. 5:226c.
See note Matt. 27:21a. Under God's sovereignty the Slave-Savior was judged not only by the Jewish leaders, in Mark 14:53-65, as a sheep before the shearers (Isa. 53:7), but also by the Roman governor, in vv. 1-15, as a criminal before the accusers (Mark 14:64), that He might die to serve sinners with His life as a ransom (Mark 10:45) not only for the Jews, represented by the Jewish leaders, but also for the Gentiles, represented by the Roman governor. See note Mark 12:371.
The Slave-Savior would not vindicate Himself.
cf. Acts 5:36-37
Some MSS read, cried out.
This was an unreasonable cry.
See note Matt. 27:262.
For vv. 16-20, see notes in Matt. 27:27-31.
John 18:28, 33; 19:9
The official residence of the governor.
cf. Luke 16:19; Rev. 18:16
Signifying royalty. The purple robe was used here in a mocking way (v. 20).
Or, upon Him.
See note Matt. 27:292.
For vv. 21-38, see notes in Matt. 27:32-51.
Or, offered Him wine.
I.e., 9:00 a.m.
Most important MSS omit this verse.
cf. Psa. 35:25; 40:15
This was a twisting of the Slave-Savior's word, "Destroy this temple," in John 2:19.
Mark 14:58; cf. John 2:19
See note John 19:381.
The wife of Zebedee and mother of James and John (Matt. 27:56).
Or, smaller. The Greek word refers to either age or stature.
The mother of the Slave-Savior (Matt. 13:55).
Mark 15:47; 16:1, 9; Luke 8:2
Aramaic.
I.e., 3:00 p.m. So in the next verse.
cf. Amos 8:9
I.e., 12:00 noon.
Luke 23:39; cf. Luke 4:23
If He had saved Himself, He could not save us.
The definite article indicates a man well known.
This was for the fulfillment of Isa. 53:9a.