Following the rendering of the Septuagint; the Hebrew reads, ten.

Following the rendering of the Septuagint; the Hebrew reads, twenty chambers.

The heave offering typifies the ascended Christ. Ezekiel mentions four items in the heave offering: wheat, barley, oil, and a lamb (vv. 13-15). Wheat signifies Christ incarnated to die for us (John 12:24); barley, the first-ripe grain (2 Sam. 21:9), signifies Christ as the firstfruits of resurrection (1 Cor. 15:20; Lev. 23:10); oil signifies the Holy Spirit (Luke 4:18); and the lamb signifies the redeeming Christ (John 1:29). In our service to God we need to offer such a Christ as a heave offering to God.

For the significance of the offerings and all the appointed feasts, see notes in Lev. chs. 1—7 and 23.

See note Lev. 16:1¹.

According to Ezekiel’s record there were the yearly offering (vv. 18-20), the monthly offering (Ezek. 46:6), the weekly offering (Ezek. 46:4), the daily offering (Ezek. 46:13), and the offerings at the appointed feasts — at the Feast of the Passover, the Feast of Unleavened Bread, and the Feast of Tabernacles (vv. 21, 25). The yearly offering was offered on the first day of the year, signifying that, in principle, every year we should have a new beginning (vv. 18-19).

For the Feast of the Passover, which was followed by the Feast of Unleavened Bread, see notes in Exo. 12 and Lev. 23.

The Feast of Tabernacles (Lev. 23:33-44 and notes).