Heb. 5
:1
5:1
For every high priest, being taken from among men, is
aestablished on behalf of men in the things
bpertaining to God that he may
coffer both
1gifts and
1sacrifices for sins.
Heb. 5
:2
5:2
He is
aable to exercise
1compassion toward the
bignorant and
cerring since he also is encompassed with
dweakness;
Heb. 5
:3
5:3
And because of it, he ought, even as
afor the people, so also for himself, to offer for sins.
Heb. 5
:4
5:4
And ano one takes the honor upon himself, but
only as he is called by God, just as
bAaron also was.
Heb. 5
:5
5:5
So also Christ did not
1glorify Himself in becoming a
aHigh Priest, but
it was He who said to Him,
b"You are My Son; this day have I
2begotten You'';
Heb. 5
:6
5:6
Even as also in another place He says,
1a"You are a Priest forever according to the
2border of Melchisedec.''
Heb. 5
:7
5:7
This One, in the days of His
aflesh, having offered up both
bpetitions and supplications with strong crying and tears to Him who was able to save Him
1out of death and having been heard because of
His piety,
Heb. 5
:8
5:8
Even though He was a Son, learned
1aobedience from the things which He
bsuffered.
Heb. 5
:9
5:9
And having been
1aperfected, He became to all those who obey Him the
2source of
3eternal bsalvation,
Heb. 5
:10
5:10
Being 1addressed by God as a
aHigh Priest according to the
border of Melchisedec;
a.
(The Third Warning — Be Brought On to Maturity)
5:11—6:20
Heb. 5
:11
5:11
Concerning whom we have much to say that is also difficult to interpret since you have become dull of hearing.
Heb. 5
:12
5:12
For when because of the time you ought to be teachers, you have need again for someone to teach you what the
1rudiments of the
abeginning of the
2oracles of God are and have become those who have need of
3bmilk and not of solid
cfood.
Heb. 5
:13
5:13
For everyone who partakes of milk is inexperienced in the
1aword of righteousness, for he is an
binfant;
Heb. 5
:14
5:14
But solid food is for the
afull-grown, who because of practice have their
1faculties exercised for discriminating between both
2good and evil.
