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Scripture Reading: Acts 2:36; 5:31; Rev. 1:5; Eph. 1:22; Col. 1:18; 1 Cor. 11:3; Heb. 13:24; Rom. 12:8; 1 Tim. 5:17; 3:2; 1 Pet. 5:2-3; 1 Thes. 5:12; Heb. 13:17; Gal. 2:7; Rom. 11:13; 1 Cor. 16:12; 1 Tim. 1:3-4; 2 John 9-11; 2 Cor. 13:10; 1 Cor. 4:17b-21; 7:17b; 16:1; 11:2; 2 Thes. 3:6, 9, 12, 14; 1 Cor. 1:10; 5:11-13; 11:34b; 2 Cor. 10:6; Acts 14:23; Titus 1:5; 1 Tim. 5:19-20; Exo. 28:29-30; Num. 27:15-23; 1 Sam. 3:1, 19-21; Acts 15:6, 23, 28; 2:42; 13:1
I. The headship of Christ:
А. Christ having been made Lord and Christ by God — Acts 2:36.
B. Christ having been exalted as the Leader over all the rulers — Acts 5:31.
C. Christ having been made the Ruler of the kings of the earth — Rev. 1:5.
D. Christ having been appointed to be the Head over all things to the church — Eph. 1:22.
E. Christ being the Head of the church — Col. 1:18.
F. Christ being the Head of every man under the headship of God — 1 Cor. 11:3.
II. The leadership in the church life:
А. The elders taking the lead diligently in the church life — Heb. 13:24; Rom. 12:8.
B. The elders laboring in teaching the saints — 1 Tim. 5:17b; 3:2.
C. The elders shepherding the church as the flock of God, overseeing it according to God, and becoming patterns of the flock, not lording it over the flock — 1 Pet. 5:2-3.
D. To be regarded, obeyed, and honored by the saints — 1 Thes. 5:12; Heb. 13:17; 1 Tim. 5:17a.
III. The leadership in the ministry:
А. Peter taking the lead in the New Testament ministry among the Jews — Gal. 2:7b.
B. Paul taking the lead in the New Testament ministry among the Gentiles — Gal. 2:7a; Rom. 11:13.
C. The leadership in the New Testament ministry being in the New Testament teaching more than in the leading ones of the New Testament ministry:
1. The leading ones not being strict in directing the move of their co-workers — cf. 1 Cor. 16:12.
2. The leading ones being strict in the teaching of the New Testament — cf. 1 Tim. 1:3-4; 2 John 9-11.
D. God's delegated authority in the leading ones:
1. For building up and not for overthrowing — 2 Cor. 13:10.
2. In their teaching — 1 Cor. 4:17b-21; 7:17b; 16:1; 11:2; 2 Thes. 3:6, 9, 12, 14.
3. In their dealing with the problems and affairs of the churches — 1 Cor. 1:10; 5:11-13; 11:34b.
4. In their punishing of the saints' disobedience — 2 Cor. 10:6.
5. In their appointing of and dealing with the elders — Acts 14:23; Titus 1:5; 1 Tim. 5:19-20.
IV. God's government in the administration of the churches:
A. Not autocracy nor democracy, but theocracy.
B. The theocratic government among the people of Israel in the Old Testament:
1. Through the priesthood with the Urim and the Thummim — Exo. 28:29-30; Num. 27:15-23.
2. Through the coordination of the prophets — 1 Sam. 3:1, 19-21.
C. The theocratic government in the churches in the New Testament:
1. Through the Spirit who dwells in the spirits of the apostles and the elders, both of whom are the New Testament priests, with the revelation of the New Testament teaching — Acts 15:6, 23, 28; 2:42; 1 Thes. 5:12; 1 Tim. 3:2; 5:17.
2. Through the coordination of the New Testament prophets — Acts 13:1.
In this chapter we will fellowship more concerning the New Testament leadership. The proper leadership is a great matter. In any human institution there is the need of a proper leadership. If a country has an excellent president, that country will be an excellent country. If, on the other hand, the leadership is poor, the people of that country will suffer. Even in a family, having the proper leadership helps everyone in the family. Without the proper leadership, there is confusion and disorder. God is not a God of confusion, but of peace and order (1 Cor. 14:33, 40). Any situation of confusion is not of God; everything of God is always in order. The universe is so great, but all the billions of items in it are in a proper order. Because everything is in order in God's creation, the earth is in a peaceful, restful situation. A small change in this order, however, would make the earth unable to support us.
Because man was created by God, everything related to his physical body is in order. If even the smallest disorder occurs in our body, we become sick and suffer. In the same way that our physical body is in such a proper order, there is also an order in the church, which is the Body of Christ (1 Cor. 12:27; Eph. 1:22-23). Some have said that since the church is the church of the saints, the saints in the church are equal in every way, with no leadership or delegated authority among them. This is a wind of teaching (Eph. 4:14) which disrupts the church and brings disorder to it. The Bible does say that the church is the church of God (1 Cor. 1:2; 10:32), the church of Christ (Rom. 16:16), and the church of the saints (1 Cor. 14:33). There is no verse in the Bible that tells us that the church is the church of the apostles. The apostles never proclaimed themselves to be the owners of the church. Rather, they preached Christ Jesus as Lord and themselves as slaves to the churches (2 Cor. 4:5). However, this does not mean that every member in the Body is a head. For all the members to be the same with no leadership among them is not according to God's ordination.
When God's people in the Old Testament became a collective entity, there was a proper situation of order among them. Likewise, in the entire New Testament we can see that God is altogether against any kind of confusion. We have to see the truth of the New Testament leadership according to the pure Word of God. The Bible is our "constitution." In a democratic country such as America, the highest authority is not the president or the Congress. It is the constitution. To solve any matter, we must come back to our "constitution," the Bible.
Concerning the New Testament leadership, the Bible firstly speaks of the headship of Christ. The unique Head of the entire universe is the Lord Jesus Christ.
Christ was made Lord and Christ by God (Acts 2:36). As God, the Lord was the Lord all the time (Luke 1:43; John 11:21; 20:28). However, in His incarnation He became a man; the Creator became a creature. As man, He was made the Lord in His ascension after He brought His humanity into God in His resurrection. Moreover, as God's sent and anointed One, He was Christ from the time He was born (Luke 2:11; Matt. 1:16; John 1:41; Matt. 16:16), but as such a One, He was officially made the very Christ of God in His ascension.
God made the man Jesus the Lord to head up and own all things. None of the founders of any religion, such as Mohammed or Buddha, was called the Lord. Only Christ Jesus is the Lord. As Christians we have the deep realization that Jesus is our Lord. Especially during times of trouble or even at times when something good happens to us, the first thing we often say is, "O Lord!" How good it is to have Jesus as Lord! Jesus was made the Lord, as the Lord of all (Acts 10:36), to possess all. If one does not have Jesus, he does not have an owner. Jesus was also made the Christ in His resurrection and ascension to carry out God's commission, His plan and eternal economy. The Lord is the owner, and Christ is the doer. He is the One who owns all things, and He is the One who fulfills God's commission.
Christ was exalted as the Leader over all the rulers. Acts 5:31 says, "This One God has exalted to His right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins." The way He saves us is by being the Leader. Because He controls all things, He has the power, authority, ability, and capacity to save us. Under His leadership we have been saved. He has the authority and power, if He should so desire, to remove a king in order to save even one of His people. The account of Pharaoh and the people of Israel in Exodus is a demonstration of the Lord's authority and power to save. In Egypt Pharaoh kept all the children of Israel in slavery, and God sent Moses to tell Pharaoh to let His people go (Exo. 5:1). When Pharaoh refused, the Lord brought the plagues upon him, and he asked Moses to entreat the Lord for him (8:8, 28; 9:27-28; 10:16-17). Eventually Pharaoh was subdued, and he released the people of Israel (11:1; 12:31). The Savior saved His people through His power and authority.
The Lord's authority and power as the Leader over all the rulers can be seen in His control over the world situation. My intention since the early 1940s was to evangelize the northwest portions of China and Mongolia. I never thought that I would eventually come to America. However, due to the Lord's sovereignty in the world situation, I am here today. The One who brought me to this country is the Leader over all the rulers.
Christ has been made the Ruler of the kings of the earth (Rev. 1:5). On the earth there have been many kings, queens, and presidents, but the Ruler of all these is Christ. God made Christ the Ruler and exalted Him as the Leader.
Moreover, God has appointed Christ to be the Head over all things to the church (Eph. 1:22). Whatever Christ is, is to the church. Christ is the Head of the church (Col. 1:18). Whatever the Head is, is transmitted to the church by the circulation of life in the Body.
Christ is also the Head of every man under the headship of God (1 Cor. 11:3). Christ is the Head of the church corporately and the Head of every man individually. Still He Himself is under the headship of God. What a marvelous order there is in the universe. God is over Christ, and Christ is over all things. As the Head of all things, He is the Head of the church and the Head of every man.
The New Testament leadership comprises the elders in the church and those who take the lead in the ministry. It is not right to say that there is no leadership in the church. Even in the proper family life there is a leadership. When the parents are away from home, the oldest brother or sister is left as a leader for the other children. If both the parents and the older children are away, a baby-sitter is left with the remaining children to be a leader for them. In every situation there is the need for a leader. In the church life the elders take the lead diligently (Heb. 13:24; Rom. 12:8). All the elders are the leading ones in the church. Without leaders we could not have an orderly church life with so many arrangements. Rather, we would have confusion in the church life.
The leadership in the church life is carried out by the elders' laboring in teaching the saints (1 Tim. 5:17; 3:2) and their shepherding the church as the flock of God, overseeing it according to God, and becoming patterns of the flock, not lording it over the flock (1 Pet. 5:2-3). The leaders in the church must take the lead in all things. They must be the leading sheep, the head sheep, in the flock. When the sheep at the head of the flock move, the rest of the sheep follow. However, when the sheep in the front do nothing, the whole flock stops. If the rest rooms in the meeting hall need to be cleaned, the elders should take the lead to clean them. The elders should also be the first ones to go out to visit people for the gospel by knocking on their doors. If the elders go out to preach the gospel, many in the church will follow them. If, on the other hand, the elders do not take the lead to go out, but simply exhort the other saints to do it, not many of the saints will go. The way to be an elder is not to command others but to take the lead. If the elders labor in teaching and if they shepherd, oversee, and are patterns of the flock, all the saints will respect and obey them as leaders.
The elders should be regarded, obeyed, and honored by the saints (1 Thes. 5:12-13; Heb. 13:17; 1 Tim. 5:17). The honor given to the elders may include material supply. Some elders do not take a job for their living because they are too busy in the matters of the church. They do not have an income; they live by faith. The saints should honor them by giving them some material supply. This is the proper order with a proper, beautiful situation in the church life.
The New Testament leadership also comprises the leadership in the ministry. Peter took the lead in the New Testament ministry among the Jews (Gal. 2:7b). We can see Peter's lead in the ministry in the first twelve chapters of Acts. Paul took the lead in the New Testament ministry among the Gentiles (Gal. 2:7a; Rom. 11:13) in the last sixteen chapters of Acts.
The leadership in the New Testament ministry is in the New Testament teaching more than in the leading ones of the New Testament ministry. In America the leadership of the country is in the constitution more than in the presidency. The critical factor in the government is the constitution. Likewise, the New Testament leadership was not in Peter or in Paul as much as it was in their teaching. If Peter or Paul would have turned from their teaching, the saints would not have followed them. The churches followed the apostles' teaching, and they followed the apostles because the apostles had the New Testament teaching. The apostles kept their teaching, they were in their teaching, and they were one with it.
In 1934 there was a turmoil in the church in Shanghai, mainly directed against Brother Nee. At that time I assured him that I completely followed him, not because of who he was, but because of the teaching and revelation he brought into the Lord's recovery. Brother Nee and I had not known each other formerly; we had no personal affection. He took the lead, and I followed him because he had the revelation in his teaching and he kept the revelation. I also told him that if one day he would deviate from the revelation he had passed on to us, I would still follow the revelation, but I would no longer follow him.
Today, because of the present rebellion in the Lord's recovery, some saints are trying to vindicate me. However, I do not care to be vindicated. Rather, it is the teaching in the Lord's recovery which should be vindicated. The churches in the Lord's recovery do not follow a man, but they follow the teaching of this ministry. However, following the teaching and not the minister does not mean that we should reject the minister. Some have twisted my word concerning not following a man but following his teaching and claim to be following my teaching while rejecting me. Even the students in a school cannot receive teaching while rejecting the teacher. What the ministry in the Lord's recovery has brought to the churches is according to the New Testament teaching of the apostles. For this reason I am at peace. I do not care about the turmoils in the church. The turmoils cannot overthrow the New Testament ministry.
Some have wrongly taught that the local churches are autonomous, that once an apostle establishes a local church and appoints the elders, he is through with that church and should stay away. This is not according to the Bible. The apostle Paul established churches, and he appointed the elders in the churches (Acts 14:23; Titus 1:5). After this, however, he did not stay away from the churches. He visited the church in Ephesus after it was established and once stayed there for three years. Later, while he was returning to Jerusalem, he could not forget the church in Ephesus. Acts 20 tells us that from Miletus he sent word to Ephesus and called for the elders of the church (v. 17). They came to him, and he spoke a long word, warning, instructing, and even charging them. Acts 20:31 says, "Therefore watch, remembering that for three years, night and day, I did not cease admonishing each one with tears." Verse 20 says, "I did not withhold any of those things that are profitable by not declaring them to you and by not teaching you publicly and from house to house." No doubt he taught the saints in Ephesus concerning God's economy and concerning their daily life, declaring to them anything that was profitable. He told the elders in verses 29 and 30, "I know that after my departure fierce wolves will come in among you, not sparing the flock. And from among you yourselves men will rise up, speaking perverted things to draw away the disciples after them." This shows how concerned Paul was for the future of the church in Ephesus. Paul also wrote an Epistle to the church there. This illustrates that the apostles never stayed away from the churches which they had established.
The leading ones in the ministry were not strict in directing the move of their co-workers. First Corinthians 16:12 says, "And concerning our brother Apollos, I urged him many times to come to you with the brothers; yet it was not at all his desire to come now, but he will come when he has opportunity." The leading ones were strict, however, in the teaching of the New Testament (1 Tim. 1:3-4; 2 John 9-11). First Timothy 1:3 says, "Even as I exhorted you, when I was going into Macedonia, to remain in Ephesus in order that you might charge certain ones not to teach different things." Second John 9-10 says, "Everyone who goes beyond and does not abide in the teaching of Christ does not have God...If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not say to him, Rejoice!" The apostles were not strict in directing a co-worker such as Apollos to go to a certain place. However, they were very strict concerning the New Testament teaching. This proves that the real leadership in the ministry is in the apostles' teaching.
The New Testament shows us God's delegated authority in the leading ones in the ministry. In a family there is delegated authority, and in human government there is also delegated authority. Without delegated authorities, the whole earth would be in anarchy and disorder and would be unsuitable to live in. Today a wind of teaching is blowing in the Lord's recovery saying that there is no delegated authority in the church. According to this teaching Brother Nee was wrong in his book Authority and Submission. If Brother Nee was wrong, the Bible is also wrong because the Bible strongly reveals God's delegated authority in the church life and in the ministry.
God's delegated authority in the leading ones in the ministry was for building up and not for overthrowing (2 Cor. 13:10). Paul had authority, not to destroy or overthrow, but for building up. God's delegated authority was in the teaching of the leading ones (1 Cor. 4:17b-21; 7:17b; 16:1; 11:2; 2 Thes. 3:6, 9, 12, 14). Paul exercised his authority in his teaching. He taught the same thing everywhere in every church (1 Cor. 4:17b), and the churches followed his speaking. This was the demonstration of Paul's delegated authority. Authority always follows the proper speaking. A teacher's speaking in a school is with authority. When the teacher speaks, all the students are under his authority.
The leadership in the ministry was in the leading ones' dealing with the problems and affairs of the churches (1 Cor. 1:10; 5:11-13; 11:34b). Paul was strong in dealing with the church in Corinth. In 1 Corinthians 4:21 he said, "What do you want? Should I come to you with a rod or in love and a spirit of meekness?" In 11:34 he said, "And the rest I will set in order when I come."
The leadership in the ministry was also in the leading ones' punishing of the saints' disobedience. In 2 Corinthians 10:6 Paul said, "We are ready to punish all disobedience when your obedience is fulfilled." Paul intended to punish all disobedience when the Corinthians themselves had learned obedience.
The leadership in the ministry was also in the appointing of and dealing with the elders (Acts 14:23; Titus 1:5; 1 Tim. 5:19-20). First Timothy 5:19-20 shows that not only did the apostles have the authority to appoint the elders, but they also had the authority to judge them, including the authority to remove them. This shows us that the apostles were the delegated authority of God.
Even among the children of Israel in the Old Testament, God had a government for His administration to fulfill His purpose. God also has His government in the administration of the churches in the New Testament.
God's government is neither autocracy nor democracy, but theocracy. Autocracy is dictatorship, and democracy is government by the people. Humanly speaking, democracy is wonderful, but to bring democracy into the church brings in the opinions of the people. This is like the church in Laodicea in Revelation 3. The word Laodicea in Greek means "the opinion of the people." In the United States government, congressmen and senators represent the states to express the people's opinion. God's government in the church is not like this. God's government in the church is theocratic.
The theocratic government among the people of Israel in the Old Testament was through the priesthood with the Urim and the Thummim (Exo. 28:29-30; Num. 27:15-23). The priests in the priesthood were very close to God, even one with God. God could open Himself to them, and they could open themselves to God so that there could be a mutual understanding between them and God. They had the ability, the capacity, to receive God's revelation, God's speaking, God's oracle.
The high priest wore a breastplate with twelve precious stones bearing the names of the twelve tribes of Israel. Two items were added to the breastplate called Urim and Thummim. Urim means light, and Thummim means perfection. The Urim was something that enlightened the stones on the breastplate. The names of the twelve tribes of Israel on the twelve stones contained only eighteen of the twenty-two letters of the Hebrew alphabet. Therefore, there was a shortage of four Hebrew letters on the breastplate. The Thummim was something added to the breastplate that bore these four additional letters to make the Hebrew alphabet complete on the breastplate. This is perfection.
When the high priest came into the presence of God, he received the speaking of God by means of the shining of the Urim on the twelve stones of the breastplate with the twenty-two letters of the Hebrew alphabet, including the Thummim. The breastplate was like a typewriter to form words, phrases, and sentences. Thus, God spoke to the children of Israel through the high priest with the Urim and Thummim. (For more details regarding the breastplate with the Urim and Thummim, see messages 123 through 129 of Life-study of Exodus, pp. 1381-1434.)
The theocratic government among the people of Israel in the Old Testament was also through the coordination of the prophets (1 Sam. 3:1, 19-21). The prophets were a strengthening to the priesthood when the priesthood was not strong. This is why there was the need of both priests and prophets.
The theocratic government in the churches in the New Testament is through the Spirit who dwells in the spirits of the apostles and the elders, both of whom are the New Testament priests, with the revelation of the New Testament teaching (Acts 15:6, 23, 28; 2:42; 1 Thes. 5:12; 1 Tim. 3:2; 5:17). The Urim and Thummim on the breastplate of the high priest in the Old Testament typify the unveiling Spirit, the Holy Spirit, indwelling our receiving spirit, our regenerated spirit. These two spirits mingled together are today's Urim and Thummim. Whenever the apostles and the elders as the New Testament priests come to the Lord and wait on Him for His administration in the church, they will surely receive some light and some word from the Lord. By this way we have God's speaking in the administration of the church to carry out His theocratic government.
This theocratic government is also through the coordination of the New Testament prophets (Acts 13:1). In a local church there should always be some prophets to strengthen our inner feeling. This is the New Testament theocratic government for God's administration in the church to carry out His New Testament economy.
Now we need to consider the practical application of this fellowship in a local church. Whenever the elders of a local church come to the Lord, they come as priests. Because they bear the responsibility of the eldership, they want to know how to take the lead, how to teach, how to shepherd, how to oversee, and how to be patterns. Therefore, they have to pray together, to wait on the Lord. As they pray and fellowship, the indwelling Spirit will speak and enlighten them inwardly. In their regenerated spirit, they will receive something of the Lord. Then they will realize how the Lord wants them to take the lead, to shepherd, to oversee, and to be patterns. Because this may not be so adequate or strong, there are the prophets in the churches. The prophets' speaking strengthens the elders' understanding of the will of God. The functioning of the elders and the prophets in this way constitutes a kind of government for the administration of God in His church to fulfill His eternal purpose.
God's theocratic government in the churches in the New Testament is according to the life-giving Spirit as the consummation of the Triune God indwelling the leading ones. When the leading ones go to the Lord to seek His leading, they receive some inner understanding. When the prophets prophesy, what they say strengthens the feeling of the leading ones. The result of this divine coordination of the New Testament priests and prophets in the Body of Christ is the God-commanded blessing (Psa. 133:3). I hope that all of us can now have a clear view concerning the New Testament leadership, including the headship of Christ, the leadership in the church life, the leadership in the ministry, and God's government in the administration of the churches.
