Search
Scripture Reading: Eph. 4:18; Rev. 22:1; John 14:6a; 1 John 1:2; 5:12a; Col. 3:4a; Rom. 8:2a; 2 Cor. 3:6b
I. Life is not devotion:
А. Devotion is our exercise of piety.
B. Life is Christ living in us — Gal. 2:20a.
II. Life is not good behavior:
А. Good behavior is our doing.
B. Life is Christ lived out from us — Phil. 1:21a.
III. Life is not power:
А. Power is for work — Acts 1:8.
B. Life is for living — John 6:57b.
IV. Life is not gift:
А. Gift is the ability for function — Rom. 12:6.
B. Life is the divine being in our being — John 1:13b.
V. Life is not the growth in knowledge:
А. The growth in knowledge is the increase of knowledge.
B. Life is the increase of God — Col. 2:19b.
VI. Life is not our human life:
А. Our human life (bios and psuche) is mortal — Luke 8:43b; 21:4b; Matt. 16:25-26.
B. Life (zoe) is eternal — 1 John 1:2; Psa. 90:2b.
VII. Life is God’s content and God’s flowing out:
А. God’s content is God’s being — Eph. 4:18a.
B. God’s flowing out is the impartation of Himself as life to us — Rev. 22:1.
VIII. Life is Christ — John 14:6a; Col. 3:4a; 1 John 5:12a:
А. Christ is the embodiment of God who is life — Col. 2:9.
B. Christ is the expression of God — John 1:18; Heb. 1:3a.
IX. Life is the Holy Spirit:
А. The Holy Spirit is the reality of Christ — John 14:16-17; 1 Cor. 15:45b.
B. The Holy Spirit is the Spirit of life who gives life to us — Rom. 8:2a; 2 Cor. 3:6b.
Focus: Life is the Triune God dispensed into us and living in us.
We need to know what life is, so this lesson is on the definition of life. All the verses cited in the Scripture Reading above are very crucial. Ephesians 4:18 speaks of being alienated from the life of God. Revelation 22:1 says that out of the throne flows the river of water of life. In John 14:6a the Lord said that He is the life. First John 1:2 mentions the eternal life. First John 5:12a says that he who has the Son has the life. Colossians 3:4a refers to Christ our life. Romans 8:2a uses the phrase the Spirit of life, and 2 Corinthians 3:6b says that the Spirit gives life. These verses are crucial to our understanding of the definition of life.
The first point we need to see is that life is not devotion. Many Christians consider devotion to be the spiritual life, but devotion is our exercise of piety. It is an exercise on our side by our own effort. Paul says in Galatians 2:20a, “I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me.” This shows that life is Christ living within us. We need to help the saints to realize that we should never consider devotion as life. One may be very devotional and yet not have much life. Some nuns and priests in the Catholic Church may be very devotional, but that is merely their kind of pious exercise. Life is not any kind of activity. Life is altogether Christ Himself. We must stress this to the uttermost, helping the saints to know that life is Christ Himself. Nothing can replace life.
Generally speaking, Christians consider that if a person’s behavior is good, he has life. When I was in China, I observed that a number of the disciples of Confucius behaved better than the Christian missionaries. They were so gentle, patient, and humble. They were also very meek, having the virtue of giving in to others. But this is not life. This is merely good behavior. Confucius said that we need to develop the “bright virtue” within us, which is actually the development of our conscience. But we need to stress that life is not good behavior springing from our own effort to develop our conscience. Life is Christ.
Man was created good, but man was corrupted and damaged by the fall. Still there is something good within man, which was created by God. The teachings of Confucius are to help develop man’s good nature — the natural, good virtues created by God within man. These virtues have been damaged but are still left in man’s nature. The good behavior developed by man is according to his doing, but life is Christ lived out from us. Life is not our doing. Paul says in Philippians 1:21a, “To me, to live is Christ.” Thus, life is not good behavior; it is Christ lived out of us. First Christ lives within us, and then Christ lives Himself out of us. This is life.
We have to train the saints to discern the difference between good behavior and life. We may admire a certain brother because he is gentle, meek, humble, and patient. We may think that he is full of life, but this means that we do not have the proper discernment. This brother whom we admire may be expressing his natural virtues in his good behavior. Life, however, is Christ expressed from within us and lived out from within us.
We also need to see that life is not power. The Spirit has two aspects: the aspect of life within us and the aspect of power upon us. When the New Testament talks about the Spirit’s power, it uses the preposition upon. Upon means outside. When the New Testament speaks concerning the Spirit as life, it uses the preposition in. The Spirit is in us.
The New Testament says that the Spirit of reality will be with you and even in you, and the rivers of living water will flow out from within you. There is the aspect of drinking the Spirit and the aspect of being baptized in the Spirit. To baptize a person is to put him into the water, but to drink is to take in the water. First Corinthians 12:13 covers these two aspects. We all have been baptized in one Spirit into one Body. Then we all have been given to drink one Spirit. These are the two aspects concerning the Spirit. But in today’s Christianity the life side is nearly neglected, and the power side is overemphasized wrongly. Therefore, we have to point out that life is not power.
Acts 1:8 shows that the Spirit of power coming upon the disciples enabled them to carry out the work of spreading the gospel from Jerusalem to the uttermost part of the earth. This verse shows us that power is for work, and John 6:57b shows that life is for living. In this verse the Lord said, “He who eats Me, he also shall live because of Me.”
Life is not gift. Gift is the ability for function (Rom. 12:6), but life is the Divine Being in our being. John 1:13b says that we believers are begotten of God. To be begotten of God is to have God’s being in our being. Life is God Himself, the Divine Being, in our being.
The growth in knowledge is not life. The growth in knowledge is the increase of knowledge. You may accumulate a lot of biblical knowledge by reading books or by studying in a seminary and yet not know life at all. Life is the increase of God within us. Colossians 2:19b reveals that the church grows with the growth of God, with the increase of God as life.
Our human life is not the life on which the Bible focuses. Our human life (bios and psuche) is mortal (Luke 8:43b; 21:4b; Matt. 16:25-26). Our human life is not life, because it dies and is destined to die. The real life is immortal. Whatever is mortal is not life. Both our physical life (bios) and our soulish life (psuche) are mortal, so the human life is not life. In Luke 8:43b and 21:4b the Greek word for livelihood and living is bios. Bios refers to the physical life. In Matthew 16:25-26 the Greek word for soul-life is psuche.
Life (zoe) is eternal. Eternal means “immortal.” First John 1:2 says, “The life was manifested, and we have seen and testify and report to you the eternal life, which was with the Father and was manifested to us.” Then Psalm 90:2b says, “Indeed from eternity to eternity, You are God.” Strictly speaking, all lives that are mortal are not life. The real life is immortal and eternal, and this real life is God Himself because God is from eternity to eternity. God is eternal, so only God Himself is the real life.
The six foregoing points tell us what is not life. Now we need to see what life is. Life is God’s content and God’s flowing out. God’s content is God’s being, so life is God’s inner being (Eph. 4:18a). God’s flowing out is the impartation of Himself as life to us. In Revelation 22:1 we see the river of water of life flowing out from the throne of God. This is God’s flowing out. Life is God’s content, His inner being, and life is God flowing out into us and being imparted into our being.
We need to impress the saints that life is Christ (John 14:6a; Col. 3:4a; 1 John 5:12a). Christ is the embodiment of God, who is life. Colossians 2:9 says that all the fullness of the Godhead dwells in Christ bodily. God as life is embodied in Christ, and Christ is the expression of God. John 1:18 says that no one has ever seen God, but the only begotten Son has declared Him. Then Hebrews 1:3 shows that Christ is the effulgence of God’s glory. This means that Christ is the expression of God, who is life.
Finally, we need to point out that life is the Holy Spirit. The Holy Spirit is the reality of Christ (John 14:16-17; 1 Cor. 15:45b). The Son is the embodiment of the Father, and the Spirit is the reality of the Son. Romans 8:2a uses the term the Spirit of life, and 2 Corinthians 3:6b says that the Spirit gives life. Thus, the Holy Spirit today is the Spirit of life who gives life to us. We must stress that the Spirit in the New Testament has two aspects. On the one hand, He is the Spirit of power; on the other hand, He is the Spirit of life.
We need to pay attention to the focus of this lesson: life is the Triune God dispensed into us and living in us. The Father is the source, the Son is the course, and the Spirit is the flow. The Triune God is dispensed into us in His Divine Trinity and is now living within us.
Such a lesson on the definition of life is greatly needed among us. We may use the term life and yet not know what life is. We have to enter into a full understanding of what life is.
