Message 5
The leaders of the returned captivity were Zerubbabel of the royal family, Ezra of the priestly family, and Nehemiah of a common family. Among all the leaders in the history of Israel, these three were the top ones. Nehemiah was very common with no rank. There is no indication that his family had a high standing in society, and he did not have a high profession. Even though he served in the palace of the king of Persia, he was just a household servant.
Although Nehemiah was a common person without any position, he was placed in a very high position, a position which involved close contact with the king. Nehemiah was a cupbearer to the king (Neh. 1:11b). While wine was being set before the king, Nehemiah would take up the wine and give it to him (2:1a). Eventually, the king appointed this cupbearer to be the governor of Judah.
As one of the leaders of the returned captivity, Nehemiah had some particular and special characteristics.
As a cupbearer to the king, Nehemiah must have been a person who was pleasant and sweet and who was always proper in his attitude and behavior. He was never sad in the king’s presence (v. 1b). If Nehemiah had not been a pleasant person who fulfilled the king’s requests, the king would not have allowed him to continue serving as a cupbearer.
Nehemiah loved God, and he loved God’s interest on earth concerning His economy. This interest included the good land, the temple, and the city of Jerusalem, all of which Nehemiah loved. Even though he was a common person without a rank such as that of a king or of a captain in the army, he took care of God’s interest on earth.
Nehemiah was also one who always prayed to God to contact God in fellowship. When he heard that the people in Jerusalem were suffering and that the wall of Jerusalem had been broken down and that its gates had been burned with fire, he wept, mourned, fasted, and prayed (1:2-4). In verse 11 he prayed, saying, “I beseech You, O Lord, let Your ear be attentive to the prayer of Your servant and to the prayer of Your servants, who take delight in fearing Your name; and cause Your servant to prosper today, and grant him to find compassion before this man.” Here Nehemiah was praying that he would find favor with the king. When the king asked him regarding his request, Nehemiah “prayed to the God of heaven” (2:4).
Furthermore, Nehemiah was a person who trusted in God and who was one with God. Burdens were placed upon his shoulder by God, but in bearing these burdens he trusted in God. Nehemiah knew that the good hand of God was upon him (vv. 8, 18), and he asked God to remember him (Neh. 5:19; 13:14, 31). This indicates that he trusted in God and was one with God.
It was not easy for God to gain such a person as Nehemiah. In rank and profession he was very low, but he loved God and God’s interest, he prayed for God’s interest, contacting Him in fellowship, and he trusted in God and became one with Him. These are Nehemiah’s particular characteristics in his relationship with God.
In his relationship with the people, Nehemiah was altogether unselfish. With him, there was no self-seeking. Even though he gained a high position as the governor of Judah — he was actually the acting king of Judah, representing the king of Persia — he never sought anything for himself. With Nehemiah there was no self-interest. He was always willing to sacrifice what he had for the people and for the nation. He was the governor, but he did not take any compensation for twelve years, because he realized that the building of the wall was a heavy burden on the people (5:14-18). He did not want to increase the burden on them. Instead of receiving compensation, he provided for the daily necessities of more than one hundred fifty men.
Nehemiah also was among those who were ready to fight against the enemy and he took part in the night watch (Neh. 4:17-23). He did not leave these matters to others but participated in them himself.
It is quite striking that there is no word concerning Nehemiah’s marriage. I believe that, in contrast to the judges and the kings, Nehemiah had only one wife. He did not indulge in sexual lust. David and Solomon were both indulgent in this way. The indulgence in sexual lust was the main factor of the rottenness of David’s family and the main factor behind the loss of the kingdom for David and his descendants. Nehemiah, however, was altogether different.
I believe that in the whole six thousand years of human history, there has never been such a one as Nehemiah. There were no complaints about Nehemiah from the people. Everyone appreciated him and was grateful for him. We may say that Nehemiah was an outstanding elder, the best example of what an elder should be. I hope that all the elders in the churches today will be like Nehemiah.
Nehemiah was a head, a ruler, of a nation, but he was altogether not ambitious. This is indicated by the fact that he recognized his need of Ezra. In reconstituting the nation, Nehemiah realized that he did not know God’s Word. But Ezra, who was famous for his knowledge of the Word of God, was still alive, and Nehemiah was willing to go to Ezra for help. Many of today’s leaders would not seek help in such a way. Instead, being ambitious, they would hold on to their position and not bring in an Ezra to help them. But because Nehemiah was not ambitious, he brought in Ezra. Nehemiah knew that without Ezra he could not reconstitute the people of God.
In order to reconstitute the people of God, there is the need to educate them with the word that comes out of the mouth of God, which expresses God. This means that to reconstitute the people of God is to educate them by putting them into the Word of God that they may be saturated with the Word.
The Israelites had been in Egypt for at least four hundred years. During those years they must have been constituted with Egyptian learning. Then they were brought to Babylon for seventy years. Zerubbabel, Ezra, and Nehemiah were all born and raised among the Babylonians. After the people of Israel returned from Babylon, they mixed themselves with the Canaanites. Thus, the Israelites were constituted with the Egyptian, Babylonian, and Canaanite culture. Nevertheless, they returned to be the testimony of God. But how could a people with a constitution of Egyptian, Babylonian, and Canaanite culture be God’s testimony, the expression of the God-man? Such a people were not the God-men. How could they express God? In order to be the testimony of God, His expression, they needed to be re-educated in the Word of God.
In addition to being re-educated, the people of Israel needed to be raised up in much the same way as parents raise their children. Parents not only educate their children but spontaneously and unconsciously impart themselves, nearly their whole being, into their children. Parents transfuse what they are and what they think into their children. Eventually, this constitutes their children to be the same as they are. This is what the children of Israel needed.
Before Nehemiah came back, the nation of Israel was a mess. The duties of the priests were not certain, and no one was taking care of the Levites and the serving ones. The singers were there, but no one had opened the way for them to sing and to be formed into companies. Nehemiah, with the help of Ezra, totally reconstituted the nation. Then Israel became a particular nation, a nation sanctified and separated unto God, expressing God. They were transfused with the thought of God, with the considerations of God, and with all that God is, making them God’s reproduction. Everyone became God in life and in nature by this kind of divine constitution. As a result, they became a divine nation on earth expressing the divine character. They were reconstituted personally and corporately to be God’s testimony. The returned captives became God’s testimony through the reconstitution which took place under the leadership of Nehemiah.
The central and crucial point of the recovery books, which end with Nehemiah, is the matter of proper, adequate leadership. Whereas the record of the leadership in Judges, 1 and 2 Samuel, 1 and 2 Kings, and 1 and 2 Chronicles is dark, the record in Ezra and Nehemiah is bright. In Ezra and Nehemiah three leaders are mentioned: Zerubbabel, Ezra, and Nehemiah. They were all excellent leaders, but the best and the highest was Nehemiah. Nehemiah was the perfect leader, the best leader in human history. Only under the leadership of such persons as Zerubbabel, Ezra, and Nehemiah could Israel be reconstituted to be the testimony of God, the expression of God on earth, a people absolutely different from the Gentile nations. This is a type of what God wants the church to be today.
