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I. Two aspects of the Holy Spirit
А. As breath for life
B. As wind for power
C. In the life and ministry of the Lord Jesus
II. Only one Spirit
III. The proper aim — outward power for inward life
IV. The baptism in the Holy Spirit
А. Tongues not necessary evidence
B. Experiencing the accomplished fact
1. Accomplished once for all
2. No need to analyze
3. In relation to the Body
V. Experiencing the two aspects by calling on the Lord
In Lesson Twenty-Two of the Lesson Book on the Triune God and the Person and Work of Christ we saw the matter of the essential and economical Spirit. Because this point is such a significant and crucial truth regarding the Spirit, we must consider it once again. We will also see more about the baptism in the Holy Spirit. Most Christians today are very confused about this matter.
[In chapter one of Acts the resurrected Christ charged His disciples to remain in Jerusalem for the baptism in the Holy Spirit: "For John indeed baptized in water, but you shall be baptized in the Holy Spirit not many days from now" (Acts 1:5). In verse 8 He went on to say, "You shall receive power when the Holy Spirit has come upon you." Here we see that the baptism in the Holy Spirit is a matter of the Spirit descending upon the disciples.]
[In Acts 1 the Lord talks about the disciples experiencing the Holy Spirit coming upon them. But had the disciples not received the Holy Spirit already? According to John 20, in the evening of His resurrection day, the Lord appeared to His disciples, breathed on them, and said to them, "Receive the Holy Spirit" (v. 22). In this verse the Holy Spirit is likened to breath. Breath is something inward, something related to the life within us. In John 20:22, therefore, the disciples received the Holy Spirit as breath for life.]
[The Lord's word to the disciples concerning the Holy Spirit in chapter one of Acts was fulfilled in chapter two. On the day of Pentecost "suddenly there came a noise out of heaven like a rushing violent wind," and it filled the house where the disciples were sitting. Then they were all filled with the Holy Spirit (Acts 2:1-4). On the day of the Lord's resurrection the disciples received the Holy Spirit as breath for life. Then fifty days later, on the day of Pentecost, the Holy Spirit came upon the disciples as a rushing mighty wind. We can easily see the difference between breath and wind. Breath is for life, and wind is for power. In John 20 and Acts 2 we have two symbols of the Holy Spirit: the breath for life inwardly and the wind for power outwardly.]
[With the Lord Jesus we also see these two aspects of the Holy Spirit. First, the Lord was conceived of the Holy Spirit (Luke 1:35; Matt. 1:18,20). Then at the age of thirty, when He came forth to minister, the Holy Spirit descended upon Him, and He was baptized in the Holy Spirit (Luke 3:21-22). The Lord's being conceived of the Spirit was a matter of the Spirit essentially, but His being baptized in the Holy Spirit was a matter of the Spirit descending upon Him economically. Hence, the Holy Spirit for the Lord's conception was essential, whereas the Holy Spirit for His ministry was economical.]
[It is important for us to differentiate these two aspects of the Spirit, for then we shall understand the Gospels and Acts in the right way. Otherwise, we shall be confused.]
On one point, however, we must be very clear: [We should not think that there are two Spirits or that the Spirit can somehow be divided. On the contrary, there is one Spirit. Yet there are the two aspects of the Spirit, one aspect for essence and another aspect for economy. The first aspect of the Spirit is essential; the second aspect is economical. Today in our experience we have both aspects of the Holy Spirit. We have both the essential Spirit and the economical Spirit.]
We must also be clear that the outward, economical aspect is not the aim; the economical is for the essential. [The outward aspect of power is always for the sake of the inward aspect of life. It is by the inward that God's desire, God's central aim is fulfilled. The outward aspect is the means of accomplishing the inward aspect. In 1 Corinthians 12:13, we have these two aspects mentioned in the proper order. We were "baptized" first, and we were made to "drink" second. After we have been baptized in the Spirit into one Body, we must drink of the Spirit that we may grow in life and be built up in the Body. To be baptized in the Holy Spirit is to be put into Him, just as to be baptized in water is to be put into it. But to drink of the Holy Spirit is to take Him into us just as to drink water is to take it into us. Baptism is outward and drinking is inward. The outward baptism is for the inward drinking.]
[The outward aspect of the Holy Spirit's work is mostly included in the baptism in the Holy Spirit. There are five historical cases of the outpouring of the Spirit recorded in Acts. Only two are called the baptism in the Holy Spirit: the outpouring at the Day of Pentecost in Acts 2 for the Jewish believers and the outpouring in the house of Cornelius in Acts 10 for the Gentile believers. Acts 1:5 and 11:15-17 verify this fact. In these two instances, Christ as the Head baptized the Jewish and Gentile parts of His Body in the Holy Spirit once and for all. By so doing, He has fully accomplished the baptism in the Holy Spirit upon His entire Body.]
[The other three, the cases of the Samaritan believers, Saul of Tarsus, and the twelve believers in Ephesus, are all considered extraordinary, needing some members of the Body of Christ to identify them with the Body by the laying on of hands. Besides these five cases, in many cases of conversion, such as the three thousand (2:41), the five thousand (4:4), the Ethiopian eunuch (8:36, 38-39a), the many who believed in Antioch (11:20-21, 24), the many cases in chapters thirteen and fourteen under Paul's preaching ministry, Lydia in Philippi (16:14-15), the jailer in Philippi (16:33), the believers in Thessalonica (17:4), the believers in Berea (17:10-12), the believers in Athens (17:34), the ruler of the synagogue and many other believers in Corinth (18:8), and the believers in Ephesus (19:18-19), there is no mention of the believers' receiving the Holy Spirit economically — the Holy Spirit's falling upon the believers — because in all these cases the believers were brought into the Body of Christ through their believing in a normal way, and they had no particular reason for some member of the Body of Christ to bring them into the identification with the Body by the laying on of hands. According to the principle of God's New Testament economy, they all should have received the Holy Spirit essentially for life and economically for power in a normal way through their believing into Christ.]
[Some Christians always insist that speaking in tongues is a necessary manifestation (evidence) of the baptism in the Holy Spirit. But with two of the five cases in Acts — the Samaritans and Saul of Tarsus — nothing is mentioned about speaking in tongues. Students of the Scripture admit that many times what God does not mention is more meaningful than what He does mention. With two of these five cases, no specific manifestation is mentioned. This is an indication that a tongue is not the only or the necessary manifestation of the baptism in the Holy Spirit. Even with the other cases, there is no proof that all the believers spoke in tongues.]
The "tongues" spoken in Acts 2:4 [were dialects (vv. 6, 8). The disciples were Galileans (v. 7), yet they spoke the different foreign dialects of the attendants who came from various parts of the world. This is strong proof that tongue-speaking must be an understandable language, not merely a voice or sound uttered by the tongue.] Based on this we must say that nearly all of today's so called tongue-speaking is not according to the truth of the Bible.
We have given many lessons [in the effort to point out what the Triune God has accomplished. The Triune God in the Son became flesh. That was the incarnation. The incarnation has been accomplished once for all, and there is no need for it to be repeated. Likewise, Christ was crucified and died once for all. Furthermore, He was resurrected, He breathed Himself as the life-giving Spirit into His disciples, He ascended, and He poured out Himself as the all-inclusive Spirit once for all. Christ has accomplished all these things, and He has accomplished them once for all. Now all these matters are included in the Lord's name. Therefore, when we call on the name of the Lord Jesus, we receive all these things.]
[There is no need for us to analyze what we receive through calling on the name of the Lord Jesus. We should not ask ourselves, "Have I received the essential Spirit? Has the economical Spirit fallen upon me? Perhaps I have the essential Spirit within me, but I wonder if I have the economical Spirit. Maybe the economical Spirit will leave me, although the essential Spirit will not leave. If the economical Spirit leaves, when will He come back?" It is not a healthy practice to analyze these matters in this way.]
There is also [no need for us to seek feelings, manifestations of signs. We should never trust in these things. If we seek them, we have an evil heart of unbelief. We are trying to prove or tempt the Lord.]
The Word of God tells us that the baptism in the Holy Spirit is an accomplished fact for us to apply. We simply need to believe this and enjoy it. There are, however, some conditions.
[We must be right with the Body of Christ and stand in it. Since the baptism in the Holy Spirit has been accomplished upon the Body of Christ and still exists upon it, we must be properly related to the Body and maintain this proper relationship with the Body in order to be one with it. Of course, we ourselves must get right with the Lord. Any sin, anything wrong between us and God, must be thoroughly dealt with through the cleansing of the blood of Christ. Nothing between the Lord and us should be allowed to remain. But we must also get right with the Body of Christ. Anything that frustrates, distracts, or separates us from the Body must be fully dealt with and real oneness and harmony maintained with the Body and its members.]
[Today we need to learn to call upon the name of the Lord. I am heavily burdened to impress you with the need of calling. Throughout the centuries, Satan has shut the mouths of so many Christians. If you call on the name of the Lord Jesus all day long, you will be saturated, permeated, and soaked with the Spirit, and the power poured out from on high will be your portion. There is no need for me to convince you of this. Check your past experience. Often when you found yourself in trouble, you called on the name of the Lord. We all have some amount of experience. Usually we did not call on the Lord. We simply did not like calling on His name. Therefore, the Lord sent us some difficulty to help us or even force us to call on Him. When the troubles came, we spontaneously called out, "O Lord Jesus." Perhaps we did not call in a very pleasant way. Nevertheless, we called and we received breath, strengthening, and refreshment. I want to impress you that the secret of experiencing the inward aspect and the outward aspect of this wonderful Spirit is simply to call again and again. After you call, you will pray. Then you will call more and pray more. Eventually, it will be difficult to tell whether you are experiencing the inward aspect or the outward aspect. Then you will be filled with refreshment, and outwardly you will be released. You will have the power, the boldness, the assurance, and the faith to speak strongly. You will not have any doubts whatever. The way to experience this wonderful Spirit is by calling on the name of the Lord Jesus. Be simple and call on the name of the Lord.]
There are two aspects of the Spirit: essential and economical. The essential is for life inwardly, and the economical is for power outwardly. The outward power is for the inward life. The outward aspect is mostly included in the baptism in the Holy Spirit, which was accomplished upon the Body once for all on the Day of Pentecost and in the house of Cornelius. We received the Holy Spirit essentially and economically in a normal way through our believing into Christ. We do not need to speak in tongues or seek feelings or signs. We can experience both aspects simply by calling on the Lord.
