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Scripture Reading: 2 Kings 2:1-14
In this passage of the Scriptures there are four journeys. These include setting out from Gilgal, the journey to Bethel, the journey to Jericho, and the crossing of the Jordan River. Before Elijah was taken into heaven and Elisha received a double portion of the Holy Spirit, they passed through these four places. If we want to be like Elijah, who was taken into heaven, or like Elisha, who received the outer clothing of the Holy Spirit (that is, the Holy Spirit descending upon him like an outer garment), the crucial lesson is that we must travel on these four journeys. Whether we are raptured or receive the power of the Holy Spirit, we all must set out from Gilgal and journey until we cross the Jordan. Now we want to see the significance of the names of these four places.
The interpretation of every name must be based on its first mention in the Bible. If we read Joshua 5:9, we see that Gilgal means "to roll away." Verses 2 through 9 of this chapter tell us that the generation of Israelites who came out of Egypt were circumcised; however, those of the second generation, who were born in the wilderness, were not. At that point, they were about to enter Canaan and to receive the inheritance; they needed to have the old flesh and shame of Egypt rolled away so that they could begin a new living. Therefore, the meaning of circumcision is to put off the body of the flesh (Col. 2:11).
Is there anyone who knows what the flesh is? Is there anyone who knows what dealing with the flesh and judging the flesh are? Many people think that once they overcome sin, they are perfect. Little do they realize that the flesh still exists out from which comes sin! In the Bible the flesh is condemned by God and is very displeasing to God. The flesh is everything we possess from our birth. "That which is born of the flesh is flesh" (John 3:6). All that we possess from our birth is of the flesh. In the flesh there is not only sin, uncleanness, and corruption, but also natural kindness, talent, zeal, wisdom, and ability. The most difficult lesson for a believer to learn in his life is recognizing his flesh. God must bring him through every kind of failure and exposure before he will know the flesh.
In the spiritual journey and work of a believer, the thing that hinders him the most is his flesh. He does not know that God's calling involves giving up his entire flesh. He considers that it is sufficient just to do away with sin. Little does he realize that his ability, zeal, wisdom in God's work, goodness, and capability in spiritual life are all displeasing to God. In God's eyes, what we consider to be good according to the flesh, including what we plan and ingeniously orchestrate, should all be rejected, put to death, and taken through judgment. God does not need man's flesh to help Him, either in his spiritual life or in his work.
Gilgal is the place where the flesh is judged and the place where God gives us the light to judge the flesh. God says the flesh must be put off; we must, therefore, agree with Him. When God says it must be cut off, we have to cut it off. We must start from Gilgal, and we must reject the flesh. It is not a matter of how much cutting should be done, but a matter of judging the flesh. The present error is that men pay attention to being zealous, doing good, and working, while forgetting to reject their flesh. But it is very important to judge the flesh the way God judges it. According to what I have learned before God, regeneration, sanctification, perfection, the overcoming of sin, and the acquisition of power are not the highest expressions of spiritual life. Rejecting the flesh is the proper spiritual path and goal of spiritual living. All those who have not set out from Gilgal have not started on the spiritual pathway. All those who have not learned to reject the flesh do not truly know the spiritual life. They can be zealous, work, and rejoice, but they do not truly know the spiritual life.
We now come to Bethel. What is the meaning of Bethel? We have to read the portion in the Bible which first mentions Bethel to determine its meaning. Please read Genesis 12:8. Bethel is the place where Abram built an altar. The altar is a place of fellowship and communication with God. It is the place where we consecrate ourselves to God, the place where we are totally given to Him.
Genesis 12:9-14 records Abram's going down to Egypt. There was no altar in Egypt! His fellowship with God was discontinued and his heart of consecration to God was lost. This is the difference between Bethel and Egypt. Bethel and Egypt are opposites. What then is the meaning of Bethel? Bethel means the opposite of Egypt.
The record in Genesis 13:3-4 is very meaningful. "And he [Abram] went on his journeys from the south [Egypt was in the south] even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai; unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord." Abram did not have any fellowship with God in Egypt. Later, he returned to his original place, Bethel, and called on the name of the Lord. Only at Bethel will a person have fellowship with God and only there will he consecrate himself to God.
While Gilgal refers to the victory over the flesh, Bethel refers to the victory over the world, because Egypt signifies the world. Victory over the world is a condition for being raptured and receiving the power of the Holy Spirit. Our living should be such that the world cannot touch our heart. Are we separated from the world? Does our manner of life indicate that we are a people who are separated from the world? Does our attitude and conversation indicate that we no longer belong to this world? What about our intentions? Do we still have a little secret craving for all the things in the world? Do we secretly delight in men's praise? Do we secretly avoid men's slandering? Whenever we experience some gain or loss, does it touch our feelings? How much difference is there between our feeling toward the world and the feelings that others have toward the world?
If our heart has not completely overcome the world and the people, affairs, and things of this world, and if these things have not lost their place in our heart, we will not be able to arrive at the goal before us. If a believer truly desires to be filled with the Holy Spirit and be raptured, he must pay the price to take the way of the Lord, which is to journey to a place where the Lord can give him His Spirit. We must forsake the world and learn to fellowship with God on the altar of total consecration. This kind of consecration and fellowship is indispensable.
There was no famine in Egypt. Even if there had been one, there was the relief of the old grain that had been stored. But in the land of Canaan, there were frequent famines. This tells us that there is no famine in the world. But, on the pathway of obedience to God, there are unavoidable times of famine. In the world there are no trials; but the pathway of obedience to God is full of trials. This is the road that must be traveled in order to be raptured and receive power. Nevertheless, no matter how great the trials, there always is a way out with God. We should be faithful, and we should be watchful. If we are not watchful, we will find ourselves in Egypt with one fall! In Egypt there is no consecration and no drawing near to God. Living temporarily in Egypt is sinning temporarily. Living permanently in Egypt is even more pitiful. Even though we can avoid trials in Egypt, there is no altar there.
Some are like Abraham, who did not immediately go down to Egypt, but first went to the land of the south. Their direction is toward Egypt, but they have not yet reached Egypt. This way of living in the land of the south is half with the world and half with God. However, in the land of the south, there is no altar and no fellowship. Bethel signifies a place absolutely separated. It is not the worldly Egypt, nor is it the land of the south, which is a place mixed up with the world.
There were two million people among the Israelites. In the exodus out of Egypt, God did not allow a single person to build an altar in Egypt. To serve God, they had to take a three-day journey from Egypt (Exo. 8:25-27). In Egypt they could have the Passover because God delivered them out of the punishment of sin, which is death. However, they had to leave Egypt to come under the Lord's name and worship Him.
The passage which most clearly speaks of Jericho is in Joshua. In it we see an entire account of the subduing of the city of Jericho.
Joshua 6:26 says, "And Joshua adjured them at that time, saying, Cursed be the man before the Lord, that riseth up and buildeth this city Jericho." Thus, the name of this city means cursed. This portion of history speaks of the Israelites' first victory over the enemies in Canaan. The Canaanites signify evil spirits, which are of the devil. They are the spiritual forces of evil in the heavenlies mentioned in Ephesians 6:12. We struggle against them.
We have overcome the flesh and the world; now we still must overcome the enemy. The only way to overcome the enemy is to believe in God's Word, act according to His Word, and believe that we will receive the results of carrying out His Word. God has spoken, and it is sufficient. The men of Jericho said that they had a city; we say that we have God's Word. The men of Jericho said that their city was as tall as heaven; we say that our God is in heaven. The men of Jericho said that every place surrounded by their city belonged to them; we say that God has promised us every place that the soles of our feet will tread upon.
Many know only of the struggle between the spirit and the flesh; they are ignorant of the struggle between the believers and the evil spirits. This is what is spoken of in Ephesians 6. The real spiritual warfare is the warfare between us and Satan with his evil spirits. Every mature believer should join in this warfare. God's children on earth are often attacked by evil spirits. Some of these attacks are in the environment, some are in the physical body, mind, emotion, or spirit. At these end times, the evil spirits are particularly doubling their efforts to frustrate the believers from properly serving the Lord. In many matters, believers will experience great difficulties. They are not aware that they are being attacked by evil spirits. They do not know why everything is against them and everything is "messed up." They think that these things are just naturally that way and do not realize that they are being harassed by the evil spirits.
In these end times, it is crucial that the believers know their adversary and know how to struggle against him and overcome him. If we have overcome the flesh and the world without having overcome the work of the enemy, we will still not be able to go on.
It is not by power that Jericho fell, but by the Israelites' relying on God's Word and standing firm in their position. In order to overcome the attack of evil spirits, we first must disregard every situation and feeling and believe in God's Word of promise. This will defeat the enemy. Second, we must stand in the position that Christ has given us, which is in the heavens, and must put down Satan and his evil spirits to their inferior position.
Without God's Word and without exercising our faith to choose the position God has given, we cannot overcome the enemy.
The Jordan signifies the power of death. Crossing the Jordan is overcoming death. This is to be raptured.
This is especially related to the Lord. The Lord was baptized in the river Jordan. The Lord's baptism signifies death, and coming out of the water signifies resurrection. By the power of resurrection, the Lord overcomes death. The greatest power of Satan is death. The Lord seems to have said to the enemy, "Try your best to do what you can to Me." Satan exhausted what he could do; but God resurrected Him. Satan wanted the Lord to die, but the Lord has a life which death cannot touch or hold down. The Lord passed through it on dry land!
There is no power other than the Lord's resurrection which can overcome death. We obtained this resurrection life at regeneration. The power of the resurrection life will wash away all death and everything that is of death.
There is a difference between crossing the Red Sea and crossing the river Jordan. The crossing of the Red Sea was forced upon the Israelites at that time. They had no alternative but to cross over because there were enemies pursuing. But crossing the river Jordan comes out of man's willingness and is man's own choice. There are some who will not cross the river Jordan. Many do not want the power of resurrection. Paul regarded the power of resurrection as important, and he pursued it (Phil. 3:10-12). Many people have already resurrected with the Lord, yet they still do not know the power of the Lord's resurrection. Therefore, they do not have the experience of overcoming death.
At this hour when the rapture is imminent, the last enemy that believers should overcome is death. Whether it is the death of the body, the death of the mind, or the death of the spiritual life, everything should be overcome. The present world is truly filled with the atmosphere of death. On the one hand, many who are used by the Lord often experience weakness and sickness in the body. On the other hand, the mental ability of many seems to have grown so numb that their thoughts, memory, and concentration are not as focused as before. Moreover, many seem to have their spirit surrounded by death. They are not lively but, rather, are powerless and impotent. They seem to be paralyzed and unable to control or deal with the demand of the circumstances upon their spirit. While preparing to be raptured, the believers must learn how to cross the Jordan and overcome death. They must learn to resist the power of death that exists in them and in their environment and must manifest the power of resurrection in all things. We should prove more and more that our Lord is resurrected. At the same time, we should demonstrate that we are joined to Him and have also been resurrected.
If we want to receive the rapture of Elijah and the outer garment of Elisha (the Holy Spirit), we must start from Gilgal and continue until we cross the river Jordan. The Holy Spirit can only descend upon those who are full of the resurrection life. We must not think that since we are born again, we will surely be raptured. God cannot rapture those who are not prepared. We must pass through Gilgal, Bethel, Jericho, and the river Jordan. We must pass through all these places before we can be raptured, just as Elijah did in that day. God has told us that we will be raptured. Now we need to follow our course. We should start from Gilgal and go on until we cross the Jordan. God is waiting for us there!
